Mount Druitt Village.
N.S.W. 2770. AUSTRALIA.
Phone: 02-9833-3925. Fax: 02-9833-4397.
E-Mail: fdowsett@idx.com.au
Senior Pastor
and Co-Founder:
FRANK W.
DOWSETT. J.P.
The Heritage
of
Israel.
Part Seven.
The Covenants
& The Promises. Part 2.
The Adamic Covenant.
"And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:Thus we read in Genesis 3:14-19 of the covenant that God made with Adam. It was an unusual covenant in some ways, because it contained both good and bad news. As we pointed out in our previous study, these covenants were in fact prophecies of what was to happen in the then future. But they were absolutely guaranteed. They were going to happen whether or not we liked it, or whether or not we agreed with it. This was an unconditional covenant in the sense that God’s decisions as outlined therein were not conditional on Adam or any of his descendants doing anything about their condition. It was also totally unconditional in respect to the ‘seed of the serpent’ and God’s promise of both the enmity which would develop between the two seeds, and the ultimate victory of "the seed of the woman" over "the seed of the serpent".
And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.
And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;
Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;
In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return."
"Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;The purposes of Almighty God never change. When He completed His creative work as set forth in Genesis chapter one, it is recorded there in Genesis 1:31;
And he shall send Jesus Christ, which before was preached unto you:
Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began."
"And God saw every thing that he had made, and, behold, it was very good."When our Lord Jesus Christ returns it will be for the purpose of setting in motion the restoration, or restitution, of all things of which the prophets have spoken, back to their original state of perfection. And it will be Adam’s sons, then fully restored to their originally intended position of "Sons of God" who will be the instrument through which He will achieve this.
"And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat."Now one thing becomes quite plain from the above account. Whatever it was that Eve did, Adam did the same! This poses a problem as far as I’m concerned. If Eve had sexual relations with Satan or his representative, then this must have been what Adam did, which would make him the first recorded homosexual. Or alternatively, the ‘serpent’ might have brought along a rather seductive female companion for the purpose of tempting Adam. In view of the claim that the alleged relationship between Eve and the serpent is supposed to have resulted in the conception and ultimate birth of Cain, the Bible is notably silent on any such similar result from the union of Adam with some possible partner. However, it is not silent about the parentage of Cain. In Genesis 4:1 we read the catagorical statement;
"And Adam knew Eve his wife; and she conceived, and bare Cain, . . ."
Personally, I’m blessed if I can understand why such theories as the
"seed line" are expounded in the first place. The Bible explains
itself, and doesn’t require our personal interpretations. But we
have to search for this knowledge. It’s not always obvious.
So it is that when we turn to Deuteronomy 30:15-20, we read this statement;
"See, I have set before thee this day life and good, and death and evil;
In that I command thee this day to love the LORD thy God, to walk in his ways, and to keep his commandments and his statutes and his judgments, that thou mayest live and multiply: and the LORD thy God shall bless thee in the land whither thou goest to possess it.
But if thine heart turn away, so that thou wilt not hear, but shalt be drawn away, and worship other gods, and serve them; I denounce unto you this day, that ye shall surely perish, and that ye shall not prolong your days upon the land, whither thou passest over Jordan to go to possess it.
I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:
That thou mayest love the LORD thy God, and that thou mayest obey his voice, and that thou mayest cleave unto him: for he is thy life, and the length of thy days: that thou mayest dwell in the land which the LORD sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them."
The sin which Adam and Eve committed was that they ate of
"the tree of the knowledge of good and evil". What, we may ask, is
the nature of this "good" and "evil" ? I’m sure that it is
no coincidence that the above reading identifies "good" as "life", and
"evil" as "death". The "tree of the knowledge of good and evil can
therefore be understood as representing the knowledge of life and death.
Secondly we note that the "tree" was one of "the knowledge" of something.
It wasn’t a tree of good or of evil, or of life or of death. It was
the source of "knowledge" of something. The only ‘tree’ which is
referred to as having an intrinsic quality in itself is "The Tree of Life".
It therefore becomes apparent that whilst the condition of death existed,
the Lord did not want His newly formed creature to know about it, let alone
experience it. The tree of life was there, and fully and permanently
available to Adam and Eve. Whilst they were obedient to God, they
would continue to experience the condition of life. But the warning
was clear. If ever they sought the knowledge of the existence of
the condition of death, they would immediately become subject to that death
condition, and automatically forfeit their condition of continuing life.
But as we are told that "as in Adam all die", so it is true that as in
Adam we are all tempted. Just put up a "wet paint" sign and watch
to see how many people touch the surface to see if the sign really means
what it says.
Now let us have a look at the following portion of the above reading;
"I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:It is quite obvious that the condition of "life’ depended totally upon "obedience". It must then surely follow that the sin which our forefathers committed was essentially "disobedience to God’s Laws". We read above;
That thou mayest love the LORD thy God, and that thou mayest obey his voice, and that thou mayest cleave unto him: for he is thy life, and the length of thy days:"
"In that I command thee this day to love the LORD thy God, to walk in his ways, and to keep his commandments and his statutes and his judgments, that thou mayest live and multiply:"Let us look for a moment at the consequences of this act of disobedience. It is good that we all look at the consequences of sin. All too often we concentrate merely on the sin itself, without realising the dreadful consequences that can, and mostly do, arise as a result of the wrong we do. The consequences of Adam’s sin, or disobedience, has lasted for several thousands of years. Not in his wildest dreams would he have ever contemplated this, any more than we do today. Perhaps we should give a lot more serious contemplation to the commandments and statutes of our Lord, and His requirement that we obey them.
"Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear."Let him hear indeed. But be that as it may, immediately upon Adam sinning, that covering disappeared, and left both himself and Eve naked, both before God, and to each other. We read in Gen. 3:7-13;
7 "And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.Sin, through disobedience, had robbed them of the very thing that made it possible for them to have direct personal contact with God. But God, through our Lord Jesus Christ, had already initiated a plan whereby that glorious covering would be restored to His people.
8 And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.
9 And the LORD God called unto Adam, and said unto him, Where art thou?
10 And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.
11 And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?
12 And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.
13 And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat."
"And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel."This enmity that God introduced between these two seeds was to be evidenced in two ways. Firstly, the enmity from the seed of the woman would "bruise" the serpent’s head. The word "bruise" means, according to Strong’s #7779, "to snap at, to overwhelm, or break". This is what the woman’s seed was to do to the head of the serpent’s seed. On the other hand, the serpent’s seed was to bruise only the heel of the woman’s seed. The attack upon the head was intended to destroy that particular party. But the attack on the heel would only trip up the other party. It would cause them to stumble, without necessarily being destroyed. And therein lies the significant difference in what God promised. Ultimate destruction for the followers of Satan, and final victory for the followers of God.
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